ANGELS MAKE THEIR HOPE HEREis set in an imagined community in a mountainous area roughly north and west of Paterson, New Jersey in the 19th century. Russell’s Knob is a hidden, secretive place settled by people who might be described today as bi-racial or tri-racial. The inhabitants describe themselves as runaways and stay-aways. They are people who reject the limiting definitions of racial identity and character of 19th century, mid-Atlantic, North America and live outside of the “white” towns. They are spoken of derisively as “amalgamators” and “race mixers” though their true history is as complex as is the history of settlement in the region.
They’re discussing ANGELS MAKE THEIRHOPE HERE and its depictions of fathers, surrogate fathers, patriarchy vs. matrilineal constructs and parenting in the time of slavery.
. . . the most damaging aspect of the institution of slavery is the destruction of familial relationships through separation and the inability of enslaved parents to protect their children. It is in the interest of preserving families that the people of Russell’s Knob built a community, preferring to live apart from the mainstream in order to stay together with loved ones.
Parenting in the time of slavery is necessarily fraught with peril. In Breena Clarke’s novel, ANGELS MAKE THEIR HOPE HERE, young Dossie’sparents do the most difficult thing imaginable. They send their child off to uncertainty rather than have her suffer as an enslaved person on the Kenworthy plantation. They embrace a hope that, with the help of others, she can become free and live a better life (even if they don’t actually know what that better life would be). For them, the knowable horror of Kenworthy plantation is worth risking this child’s life and separating from her forever.
Why are people STLL in a tizzy about racial identity in the 21st century? Is there anything else that Americans talk about and talk about and talk about? However, until now, the topic of white skin privilege was never put on the table. Passing judgment on the racial identity of others is a traditional American sport. A great many people imagine they can do an adequate job of doing the math on race. How much yellow, brown, red or black skin color does an individual have relative to the default white? And myriad other calculations help us decide on a person’s racial identity.
Alfred Clarke
Passing across racial boundaries is a longstanding theme in American fiction.
In the imagined 19th century town of Russell’s Knob, which is the setting for the novel, Angels Make Their Hope Here, race identification is fluid. In a town of amalgamators, race mixers – the complex national and racial identities of the inhabitants do not hinder their cohesiveness, community and camaraderie. But the maroons of Russell’s Knob hector white skin privilege in this small community because of their ancestors’ experiences of the First European Contact, the Middle Passage and chattel slavery in the Americas. In Russell’s Knob you are some combination of what your parents bring with them. You are, in appearance, a blend of the physical characteristics of all of your forebears. If being white-skinned confers no special privileges in this tri-racial town, forays into the wider, whiter world are fraught with danger.
“Maybe you could get in, Pet,” Jan said.
“What? Oh, shut up, Jan! You probably could, too.” Pet said. “You got the price.”
“But not in the Alta Club. That’s a place for pale white-skinned men like you and your father,” August said to Pet, “only.” August looked straight into Pet’s face. He had the eyes all the Vanders have that people call molasses bullets because they’re the color that molasses becomes in the deep wintertime and they are hard like ice.
“What does it matter?” Pet asked. He felt the one glass of whiskey he’d drunk sear his stomach and roar to his head. He chose to be dumb to August’s provocation. But a realization crept up on him that his pale face had kept him from knowing some deep tenets that Jan knew – that August knew – because their faces said something different from his face in the town. And he didn’t know what they knew, or did he?
“I ain’t white,” Pet said.
“Well, you look white,” Jan came back at him.
“You and your papa.” Again August spoke in a sly voice of instigation. “You the only ones look white enough to pass through those doors.”
“I aint no white man,” Pet said as he’d said so many times before.
“Pet, don’t be dumb about it. You know what you look like. You know what people take you for.”
from ANGELS MAKE THEIR HOPE HERE
Now available in paperback with Reading Group Guides including a Conversation with Breena Clarke http://bit.ly/1K09XEZ
Breena Clarke talks about her debut novel, RIVER, CROSS MY HEART with Jyotsna Sreenivasan of Herstory Novels.com
The impetus for beginning to write River, Cross My Heart came directly as a result of having listened to an oral history that my mother had taped at my request. She and my father grew up in the Georgetown section of Washington, D.C and their memories of the neighborhood were vivid. It was more than facts that they related. They related a sense of community that enforced social segregation made imperative, but that nevertheless was a source of their positive sense of themselves. I regretted that the stories of Washington’s neighborhoods were not known, were not being told. Why not, I wondered? It gave me a lot of energy to galvanize my research work as being necessary, being purposeful.
She’s a pretty little dark plum. Had he trespassed? He had asked her. Ha! She wanted him, she had said, and seemed to. He knew damned well he had a sway with her. Hell, he’d counted on that. Little Bird was so obedient to him now that he was afraid of himself. What was a man supposed to do when a lucky coin cross his path? He will close his hand around it. He will praise his good fortune. But still in all, this ain’t the same as trifling with a grown woman, Duncan argued with himself.
Even though Sewing Annie Coats and her son, Gabriel, have managed to buy their freedom, their lives are still marked by constant struggle and sacrifice. Washington’s Georgetown neighborhood, where the Coatses operate a tailor’s shop and laundry, is supposed to be a “promised land” for former slaves but is effectively a frontier town, gritty and dangerous, with no laws protecting black people.
This is a novel about identity, about the power of talent and about freedom and constriction in life. Clarke writes in a deceptively simple and subtle style, with an almost perfect sense of period and history.Clearly, there were many people like the Coats family — determined to be free to carve their own piece of the American dream. We all know stories of the great black exceptions, but Breena Clarke writes about ordinary people who happen to be exceptional.”
— Gail Buckley, The Washingon Post Book World
Listen as Breena Clarke reads a searing excerpt of STAND THE STORM
The complete, unabridged audiobook version of STAND THE STORM is available on Audible.com at Stand The Storm audiobook
“New York! New Amsterdam! Act! Grandmother spit when she say it. She say ‘since when is new?’ Grandmother’s spittle runs into our creeks. It sustains us. We won’t die of thirst in these hills.Our Grandmother sleeps there up ahead. She is taking her well-earned nap. Her lips fall back. Spittle runs our of the side of her mouth while she sleeps. The hills, the outcropping, the ridges, these are her misshapen teeth. Them sharp juts are what remain when flesh pulls back from bone.” from ANGELS MAKE THEIR HOPE HERE
Since when is new, I ask. I write historical fiction primarily from an urge to re-tell the past, rehabilitate the skimpy, fractured, fragmented narratives of the people of The Americas, the so-called New World. I believe that much of the national narrative of The United States is based on limited facts, racially motivated lies and the visceral belief that all people are NOT created equally. .Sometimes it feels like I have a score to settle. I think I must be a caretaker of imagination so that our race of people are not unimagined and thus disappear from the earth. I feel I need to be like Scheherazade. I survive daily because I’m able to continue to tell stories of myself/OURSELVES.
February is the month designated to honor and celebrate the achievements and culture of African Americans in the United States. Dr. Carter G. Woodson (1875-1950), www.blackpast.org/aah/woodson-carter an African American historian, author, journalist and the founder of the Association for the Study of African American Life and History. launched the celebration of “Negro History Week” in February 1926; it was the precursor of Black History Month.
Novelist, Breena Clarke celebrates the history of African peoples in the Americas in three critically acclaimed novels. Add these to your “GotToRead” list for February 2017.
Eight-year-old Clara Bynum is dead, drowned in the Potomac River in the shadow of an apparently haunted rock outcropping known locally as the Three Sisters. In scenes alive with emotional truth, River, Cross My Heart weighs the effect of Clara’s absence on the people she has left behind: her parents, Alice and Willie Bynum, torn between the old world of their rural North Carolina home and the new world of the city, to which they have moved in search of a better life for themselves and their children; the friends and relatives of the Bynum family in the Georgetown neighborhood they now call home; and, most especially, Clara’s sister, twelve-year-old Johnnie Mae, who must come to terms with the powerful and confused emotions sparked by her sister’s death as she struggles to decide and discover the kind of woman she will become. Read an excerpt here: http://bit.ly/2kP20hF
Even though Sewing Annie Coats and her son, Gabriel, have managed to buy their freedom, their lives are still marked by constant struggle and sacrifice. Washington’s Georgetown neighborhood, where the Coatses operate a tailor’s shop and laundry, is supposed to be a “promised land” for former slaves but is effectively a frontier town, gritty and dangerous, with no laws protecting black people.The remarkable emotional energy with which the Coatses wage their daily battles-as they negotiate with their former owner, as they assist escaped slaves en route to freedom, as they prepare for the encroaching war, and as they strive to love each other enough-is what propels Stand the Storm. Read an excerpt here: http://bit.ly/2kNABZR
ANGELS MAKE THEIR HOPE HEREis set in an imagined community in a mountainous area roughly north and west of Paterson, New Jersey in the 19th century. Russell’s Knob is a hidden, secretive place settled by people who might be described today as bi-racial or tri-racial. The inhabitants describe themselves as runaways and stay-aways. They are people who reject the limiting definitions of racial identity and character of 19th century, mid-Atlantic, North America and live outside of the “white” towns. They are spoken of derisively as “amalgamators” and “race mixers” though their true history is as complex as is the history of settlement in the region. Read an excerpt here: http://bit.ly/1NZsFus
Prior to the great personal watershed of 1849 when he rescued my mother, then a child, Duncan Smoot was known on the underground circuit as The Moses of Octoraro Creek. Because of his exploits, he was well respected amongst those who knew and emulated the brave ones who worked to free people from slavery. However, in the course of rescuing Mother, he did something that curtailed his effectiveness as a conductor and troubled him for some time after.
from The Moses of Octoraro Creek by Breena Clarke, published in issue #5 STONECOAST REVIEW, http://www.stonecoastreview.org a literary arts journal published biannually by students and alumni from the Stonecoast MFA in Creative Writing (University of Southern Maine). Breena Clarke is a member of the fiction faculty at Stonecoast. for more about the Stonecoast MFA in Creative Writing: http://www.stonecoastreview.org/our-staff/